A Faithful Pastor (Part 2)

Following on from yesterday’s review of the account of the life and ministry of Richard Hobson here are a few nuggets drawn from the book which reveal this godly man’s view of his pastoral and preaching calling.

The privilege of preaching

“The privilege of preaching the pure gospel is the greatest pleasure of the true pastor; though its constant exercise for many years before a congregation consisting in large measure of those who have long been attending the same church demands anxious thought, thorough preparation, and deep devotion; entailing upon him, too, an ever increasing strain, physical, mental, and spiritual; but I am bound to say the experience of many years has convinced me that even more trying to the pastor is having sometimes to meet and deal with the idiosyncrasies and imperfections of his colleagues, of his dear fellow-workers, and though to a lesser degree, of his congregation, even where love is known to exist on both sides.”

Preparation for preaching

“Preaching always occupied a prominent position in St Nathaniel’s services: and that needed careful pulpit preparation.  For me Exodus 37:20 and 2 Samuel 24:24, were full of meaning, to which I felt God was calling me to give due effect in my ministry.  Yet it was with me as much as it was with the Apostles, ‘As ye go, preach.’  The preaching, the teaching, went on not only on Sundays, but daily all the year round: and not only in church, but in mission-rooms, in the open-air, and in the homes of the people.  Paul says, ‘I have taught you publicly, and from house to house’.

“My settled time for preparation was the forenoon of Saturday.  The first thing was to fix on the texts, if possible, early in the week; then to use every hour, or even ten minutes, for reading up the subject, taking notes, and arranging them: those I used in the pulpit for reference only.

“If I had a course of expository sermons, which was usually the case, the same plan was pursued, with the addition of having on the study table special helps to be read and noted.  I often found I could grasp more in half an hour when fresh than in two consecutive hours when wearied by overwork.  It was no uncommon thing for me to converse upon the texts during the week when visiting, which at times I found very helpful.

“When by prayer, study of the Word, and perusal of helpful literature, I had done my little best, there constantly came to my mind a disciple’s doubting question, ‘What are they among so many?’  Often have I asked the Lord that the little I had to set before His people might be so multiplied by Him in the distribution that they would be ‘filled’ by His feeding.  I always sought, in prayer and faith, so to apply my sermons to myself first, that when preaching them I could speak as of things I both knew and felt personally.”

Powerless Preaching

“An intelligent, attentive lady said to her minister, ‘I wish you would not give us such very long and difficult sermons.  I can and do follow you about half-way, and could carry away what you said, if you would stop then; but the next half wearies, if not puzzles me.’   His reply was, ‘Well, I am sorry to hear you say so; but I have a character to maintain as a preacher.  I preach to please myself.  I shall probably not be in this church always.

“Exactly; that, I fear, is more or less the aim of modern preaching; preachers want to be thought learned; they must all be, or seem to be, mighty clever.  They say the critics, or the would-be critics, will not listen to anything else.  To aim at being ‘a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat,’ is beneath such preachers.  Yet that is what Father, Son, and Holy Spirit, so graciously are to those who are poor in spirit, as well as in this world’s goods; and the servant should not be ‘above his Master’.”

Bold Preaching

!I have always found the masses ready to hear plain speaking and to have their faults pointed out. In fact, they like a minister to hit straight from the shoulder provided he shows no animus”.

The Power of the gospel

“Let those who will, declare that the pure Gospel as evidenced in Evangelical religion is effete: I deny it.  If it has power to check and banish sin in all forms, to lift up the fallen, to purify the immoral, to make the thief honest, the liar truthful, the drunkard temperate, to heal the soul-sick, and convert the sinner, it cannot be effete.  It is a vital force, as it ever has been, when presented in its living power and purity to the multitude; as by the Master himself, by His Apostles, and by His true servants through all the succeeding ages, right up to our own time.”

Finally, on commencing what was to be his life’s work at St Nathaniel’s, Hobson drew up a plan of work.  It was comprised of 20 points, but here are just 6 of them

  • That from sin, poverty, and dirt, in evidence on all sides, even under the very shadow of God’s house, the Gospel of His free grace is the first and chief remedy.
  • That the one great aim in all church work shall be the spiritual regeneration of souls, and their sanctification, as seen in the life of faith, and of its outcome, good works.
  • That the work shall be missionary as well as congregational and pastoral; and that Lord Jesus shall be made known in the homes of the people, whether church, chapel, or Romish.
  • That to prevent there being drones in the church hive, the pastor shall not do work which might be done by others.
  • That extempore prayer shall be freely used in the pulpit.
  • That after a funeral all the mourners shall be affectionately urged to attend the next service in the church, when there shall be some seasonable words spoken from the pulpit, or a special prayer, or an appropriate hymn, or the Dead March shall be played.”

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